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The other gods were afraid that the eye was going to end the humanity, so Ra made his eye drink red beer until it passed out.
Only after that, the eye calmed down and came back to Ra. There are many people who believe that the Egyptians symbolize the Eye of Ra with exactly the same image that is used to symbolize the Eye of Horus.
However, these are quite different symbols representing different things. On a side note, some scholars suggest that a sun-disc surrounded by two uraeus cobras is the actual symbol for the Eye of Ra.
For the Egyptians, the Eye of Ra was a representation of the sun. It was mostly associated with the destructive power possessed by the sun.
However, the Egyptians also saw it as a symbol of royal authority and used it as a symbol of protection both for themselves and the buildings they occupied.
In regard to the worship of the goddesses, the Eye of Ra played a major role. It was viewed as personifications of those goddesses.
Egyptians considered the Eye of Ra as the symbol representing the mother, sister, daughter, and companion of Ra. They celebrated the life-giving aspects of the Eye of Ra by conducting rituals.
Some of the rituals were held during the New Year in celebration of the return of the eye to Egypt and the Nile floods arriving after a drought.
In addition, the dangerous aspects of the eye were also celebrated by the Egyptians. They would use the Eye of Ra symbols to invoke the protection of the gods.
Egyptians held the belief that their queen was the physical personification of the goddesses that were connected to the Eye of Ra.
Most of the time, the queens would wear a headdress very similar to the one that was worn by the goddesses in their images. The Eye of Horus is a peaceful, protective force while the Eye of Ra is a protective force that uses violence and destruction.
The Eye of Ra symbolizes protection that comes from power, violence, and fury while the eye of Horus symbolizes regeneration, healing, and divine protection from the gods.
As an example of the destructive force represented by the Eye of Ra, one of the most popular motifs in Egyptian mythology shows the goddess of the eye rampaging out of control and the sun god trying to rein her in.
The Eye of Ra is often confused with the Eye of Horus the Egyptian Eye as the two symbols look very similar to each other.
Some scholars believe the Eye of Ra was originally Horus' right eye, a representation of the sun. Over time, the Egyptians came to associate it with Ra, the sun god, and called it the Eye of Ra.
Several Egyptian myths discuss the Eye of Ra. According to one myth, Ra's children, Shu and Tefnut, wandered away and got lost.
Ra plucked out his eye and sent it to find his children. The eye found Shu and Tefnut and brought them back to Ra. While the eye was gone, Ra grew a new eye.
The eye saw this as a betrayal and became enraged. To appease the eye, Ra changed it into the uraeus. He wore the uraeus on his forehead. In another myth, Ra became angry about how humans were treating him.
He sent his eye to punish humanity. The eye raged and destroyed humanity. The gods feared the eye would kill all humans.
Ra used red beer to make his eye drunk and it passed out. Then, the eye became peaceful again and returned to Ra.
The Eye of Ra or Eye of Re is a being in ancient Egyptian mythology that functions as a feminine counterpart to the sun god Ra and a violent force that subdues his enemies.
The Eye is an extension of Ra's power, equated with the disk of the sun, but it also behaves as an independent entity, which can be personified by a wide variety of Egyptian goddesses , including Hathor , Sekhmet , Bastet , Wadjet , and Mut.
The Eye goddess acts as mother, sibling, consort, and daughter of the sun god. She is his partner in the creative cycle in which he begets the renewed form of himself that is born at dawn.
The Eye's violent aspect defends Ra against the agents of disorder that threaten his rule. This dangerous aspect of the Eye goddess is often represented by a lioness or by the uraeus , or cobra, a symbol of protection and royal authority.
The Eye of Ra is similar to the Eye of Horus , which belongs to a different god, Horus , but represents many of the same concepts.
The disastrous effects when the Eye goddess rampages out of control and the efforts of the gods to return her to a benign state are a prominent motif in Egyptian mythology.
The Eye of Ra was involved in many areas of ancient Egyptian religion , including in the cults of the many goddesses who are equated with it. Its life-giving power was celebrated in temple rituals, and its dangerous aspect was invoked in the protection of the pharaoh , of sacred places, and of ordinary people and their homes.
The Egyptians often referred to the sun and the moon as the "eye"s of particular gods. The right eye of the god Horus , for instance, was equated with the sun, and his left eye equated with the moon.
At times the Egyptians called the lunar eye the " Eye of Horus ", a concept with its own complex mythology and symbolism, and called the solar eye the "Eye of Ra"— Ra being the preeminent sun god in ancient Egyptian religion.
However, in Egyptian belief, many terms and concepts are fluid, so the sun could also be called the "Eye of Horus". The yellow or red disk-like sun emblem in Egyptian art represents the Eye of Ra.
Because of the great importance of the sun in Egyptian religion, this emblem is among the most common religious symbols in all of Egyptian art.
The disk could even be regarded as Ra's physical form. As the sun, the Eye of Ra is a source of heat and light, and it is associated with fire and flames.
It is also equated with the red light that appears before sunrise, and with the morning star that precedes and signals the sun's arrival.
The eyes of Egyptian deities , although they are aspects of the power of the gods who own them, sometimes take active roles in mythology, possibly because the word for "eye" in Egyptian , jrt , resembles another word meaning "do" or "act".
The presence of the feminine suffix -t in jrt may explain why these independent eyes were thought of as female.
The Eye of Ra, in particular, is deeply involved in the sun god's creative actions. In Egyptian mythology , the sun's emergence from the horizon each morning is likened to Ra's birth, an event that revitalizes him and the order of the cosmos.
Ra emerges from the body of a goddess who represents the sky—usually Nut. Depictions of the rising sun often show Ra as a child contained within the solar disk.
In this context, the Egyptologist Lana Troy suggests, the disk may represent the womb from which he is born or the placenta that emerges with him.
The Eye of Ra can also take the form of a goddess, which according to Troy is both the mother who brings Ra forth from her womb and a sister who is born alongside him like a placenta.
Ra was sometimes said to enter the body of the sky goddess at sunset, impregnating her and setting the stage for his rebirth at sunrise.
Consequently, the Eye, as womb and mother of the child form of Ra, is also the consort of the adult Ra. The adult Ra, likewise, is the father of the Eye who is born at sunrise.
The Eye is thus a feminine counterpart to Ra's masculine creative power, part of a broader Egyptian tendency to express creation and renewal through the metaphor of sexual reproduction.
Ra gives rise to his daughter, the Eye, who in turn gives rise to him, her son, in a cycle of constant regeneration.
Ra is not unique in this relationship with the Eye. Other solar gods may interact in a similar way with the numerous goddesses associated with the Eye.
Hathor , a goddess of the sky, the sun, and fertility, is often called the Eye of Ra, and she also has a relationship with Horus, who also has solar connections, that is similar to the relationship between Ra and his Eye.
The myth takes place before the creation of the world , when the solar creator—either Ra or Atum—is alone. Shu and Tefnut , the children of this creator god, have drifted away from him in the waters of Nu , the chaos that exists before creation in Egyptian belief, so he sends out his Eye to find them.
The Eye returns with Shu and Tefnut but is infuriated to see that the creator has developed a new eye, which has taken her place.
The creator god appeases her by giving her an exalted position on his forehead in the form of the uraeus , the emblematic cobra that appears frequently in Egyptian art, particularly on royal crowns.
The equation of the Eye with the uraeus and the crown underlines the Eye's role as a companion to Ra and to the pharaoh , with whom Ra is linked.
Upon the return of Shu and Tefnut, the creator god is said to have shed tears, although whether they are prompted by happiness at his children's return or distress at the Eye's anger is unclear.
These tears give rise to the first humans. In a variant of the story, it is the Eye that weeps instead, so the Eye is the progenitor of humankind.
The tears of the Eye of Ra are part of a more general connection between the Eye and moisture. In addition to representing the morning star, the Eye can also be equated with the star Sothis Sirius.
Every summer, at the start of the Egyptian year , Sothis' heliacal rising , in which the star rose above the horizon just before the sun itself, heralded the start of the Nile inundation , which watered and fertilized Egypt's farmland.
Therefore, the Eye of Ra precedes and represents the floodwaters that restore fertility to all of Egypt. The Eye of Ra also represents the destructive aspect of Ra's power: The uraeus is a logical symbol for this dangerous power.
In art, the sun disk image often incorporates one or two uraei coiled around it. The solar uraeus represents the Eye as a dangerous force that encircles the sun god and guards against his enemies, spitting flames like venom.
Collectively called "Hathor of the Four Faces", they represent the Eye's vigilance in all directions. Ra's enemies are the forces of chaos, which threaten maat , the cosmic order that he creates.
They include both humans who spread disorder and cosmic powers like Apep , the embodiment of chaos, whom Ra and the gods who accompany him in his barque are said to combat every night.
Some unclear passages in the Coffin Texts suggest that Apep was thought capable of injuring or stealing the Eye of Ra from its master during the combat.
The Eye's aggression may even extend to deities who, unlike Apep, are not regarded as evil. Evidence in early funerary texts suggests that at dawn, Ra was believed to swallow the multitude of other gods, who in this instance are equated with the stars, which vanish at sunrise and reappear at sunset.
In doing so, he absorbs the gods' power, thereby renewing his own vitality, before spitting them out again at nightfall. The solar Eye is said to assist in this effort, slaughtering the gods for Ra to eat.
The red light of dawn therefore signifies the blood produced by this slaughter. He sends the Eye—Hathor, in her aggressive manifestation as the lioness goddess Sekhmet —to massacre them.
She does so, but after the first day of her rampage, Ra decides to prevent her from killing all humanity.
He orders that beer be dyed red and poured out over the land. The Eye goddess drinks the beer, mistaking it for blood, and in her inebriated state returns to Ra without noticing her intended victims.
Through her drunkenness she has been returned to a harmless form. The red beer might then refer to the red silt that accompanied the subsequent Nile flood, which was believed to end the period of misfortune.
The solar Eye's volatile nature can make her difficult even for her master to control. In the myth of the "Distant Goddess", a motif with several variants, the Eye goddess becomes upset with Ra and runs away from him.
In some versions the provocation for her anger seems to be her replacement with a new eye after the search for Shu and Tefnut, but in others her rebellion seems to take place after the world is fully formed.
The Eye's absence and Ra's weakened state may be a mythological reference to solar eclipses. This motif also applies to the Eye of Horus, which in the Osiris myth is torn out and must be returned or healed so that Horus may regain his strength.
The gods feared the eye would kill all humans. Ra used red beer to make his eye drunk and it passed out. Then, the eye became peaceful again and returned to Ra.
Many people believe that the Egyptians symbolized the Eye of Ra with the same image as that used to symbolize the Eye of Horus.
Some scholars think that the sun-disc encircled by two uraeus cobras was the Egyptian symbol for the Eye of Ra.
The Egyptians saw several goddesses as personifications of this symbol, including Bastet, Hathor , Mut, Sekhmet, and Wadjet. The Eye of Ra represented the sun to the Egyptians.
Often, it was associated with the destructive power of the sun, but Egyptians also used it to protect buildings and themselves.
The Eye of Ra was a symbol of royal authority. The Eye of Ra played a part in the worship of the goddesses the Egyptians saw as its personifications.
The Egyptians saw each goddess as the mother, sibling, consort and daughter of Ra. They conducted rituals to celebrate the life-giving aspects of the Eye of Ra.
Some of these rituals took place at the New Year to celebrate the eye's return to Egypt and the arrival of the Nile floods. The Egyptians also celebrated dangerous aspects of the Eye of Ra.
Symbols of the eye were used to invoke the god's protection. People believed that the queen was the earthly personification of the various goddesses associated with the Eye of Ra.